Idenze Ezeme
Founder of Ozikoro and co-founder of Ozituma. Sets what the record covers and answers for what it says.
Ozituma is the dictionary of Ozikoro — meanings, dialect variants, pronunciation, example sentences and proverbs for the languages of Africa, free to read and free to build with.
Ozikoro keeps the history and the archive. Ozituma keeps the words. They are separate sites because they are separate jobs — and one project because neither stands without the other.
The history, archive, cultures, societies and indigenous knowledge systems of Africa — including the work of correcting what has been said about them.
Visit Ozikoro ↗ — another site: ozikoro.comThe words: meanings, varieties, pronunciation, examples, proverbs and the linguistic record needed to keep languages accessible to present and future generations.
Explore the dictionary →It is not a coined word. It brings together two words from two languages — reflecting what the dictionary itself is built to do.
Ozi is Igbo for message.
Tuma is used in Ibani-nye, an Ijoid language spoken in Opobo and Bonny. In this name it carries the sense of true, correct or important work.
Both readings are meant. The name is read in two languages because that is what the dictionary does: it began with Igbo and is built to carry the languages beside it, Ibani among them.
Ozikoro was founded by Idenze Ezeme out of frustration with African history and language material that was thin, scattered and often repeated from sources that were never trustworthy in the first place. Ozituma answers the part of that problem a dictionary can answer.
Founder of Ozikoro and co-founder of Ozituma. The project began with Igbo because it is the language the founders speak and the record they most needed to build.
Co-founder of Ozituma, working on languages beyond Igbo. The project was never intended to stop with one language.
A useful African-language dictionary must record the details that make a word meaningful: which variety uses it, how it is pronounced, what it is used to say, and who still says it.
Meanings are recorded in order with the part of speech rather than presented as a bare translation.
Regional varieties, spellings and variants are kept visible rather than flattened into one form.
Recordings are attached to the exact word or dialect spelling they represent.
Words are shown in constructions so readers can see how they live in actual language.
Related words, roots, synonyms and antonyms reveal how vocabulary connects.
Where available, entries connect to proverbs and Ndebe, the Igbo syllabary.
Ozituma is growing, but it deliberately states the limits of the record rather than implying a breadth it has not earned.
There is more here than browsing entries. Ozituma turns the record into tools for learners, researchers and developers.
The practice section turns dictionary entries into questions: choose a meaning, identify a word from a recording, or place a spelling in its variety.
Open practice →Developers can create a free API key from their account and build keyboards, learning applications or translation tools without first collecting a word list.
Explore the API →Material is gathered from printed dictionaries, published papers and recorded speech, then checked against the language rather than copied from the first source that contains it.
A reading we are not sure of is not published. Where a proverb is corrupt or fragmentary, the English is left empty rather than filled with an invented interpretation.
A recording belongs to the word it is of. A dialect recording belongs to its dialect spelling. If the exact word has no recording, the entry shows none.
Anyone can propose an edit on an entry. An editor reads every proposal before it is published.
The goal is a trustworthy record, not an artificially complete one. Missing information is preferable to confident invention.
Founders, speakers, researchers and contributors add knowledge to a living record. Every recording is credited to the person who made it, and accepted corrections remain attached to the entry they changed.
Founder of Ozikoro and co-founder of Ozituma. Sets what the record covers and answers for what it says.
Co-founder of Ozituma, working particularly on languages beyond Igbo.
You do not need a title or formal role. Knowledge is the contribution — words, meanings, recordings, corrections, collections and family records all matter.
The public API is free. Create your own key from your account and build tools that use the record.
Get started with the API →Want to contribute language knowledge?
Become a contributor →No. It is a dictionary of African languages. Igbo is where the work started and where it is deepest; Yoruba is being built now, and more languages are registered and waiting for material.
Igbo izugbe — izugbe on its own means central — is central Igbo: the variety the dictionary writes its Igbo headwords in, and the one a spelling is compared with when an entry says a dialect has the same spelling as Izugbe. It is the standard the other varieties are read against, not a claim that it is better than them.
Yes, to read and to use through the API. There is no paid tier.
Sign in, then use Contribute. An editor reviews every submission before it is published.
Every entry, name and proverb has a proposal form on its own page. It goes to an editor, and if it is right it goes in.
Yes. Any entry page can take a recording from a signed-in account, and your name is shown as the speaker. The recorder shows a waveform while you speak.
Yes. Most of what is wanted is knowledge rather than a role — especially words, meanings and recordings in varieties we do not have yet.
Write to [email protected] from the address on the account. What happens to contributions is set out in the privacy page.
Time, mostly. That is what the donation page is for.
Ozituma runs on the hours spent adding entries and checking them. Your support helps keep the record growing and accessible.